Samuel Benson
National politics reporter at POLITICO. Previously a national political correspondent for the Deseret News and a lead researcher on the books “Romney: A Reckoning” and “Barkley: A Biography.”
The “Nones” Category Obscures Americans’ Spiritual and Moral Lives
Harvard’s Richard Parker and USC’s Diane Winston argue that journalists should not treat the 29% of Americans labeled religious “nones” as people without belief, moral commitments or sources of meaning. In a Faith Angle Forum discussion, Winston contends that the secular-sacred divide obscures how religion, politics, markets, culture and technology shape one another, while Parker warns that survey categories and polling trends cannot provide a full account of a person’s life. Their shared prescription is to report beyond affiliation labels without collapsing every cultural or political commitment into religion.
Political Neutrality Leaves Immigration Advocacy Threshold Unresolved
Latter-day Saint apostle Clark Gilbert argues that the Church of Jesus Christ of Latter-day Saints should remain politically neutral on immigration while serving members affected by enforcement through legal aid, education, humanitarian assistance and local ministry. At the Faith Angle Forum, journalists pressed him on whether care within the existing system is enough when detention and deportation threaten congregations. Gilbert defended neutrality as protection against partisan capture but did not identify when public opposition to government policy would be required.
Partisan Identity Is Reshaping Religious Belief and Political Mobilization
University of Notre Dame political scientist David Campbell argues that religion and politics shape each other: partisan identity can drive changes in religious affiliation, moral judgment, and the meaning Americans attach to labels such as Christian or secular. In a Faith Angle Forum discussion with New York Times *Believing* newsletter writer Lauren Jackson, he says Republican appeals to threatened Christian identity remain potent but limited, while Jackson hears from religiously and politically unsettled readers seeking belonging, hope, and a public language that does not reduce faith to a voting bloc.